let it be

mats

With the news that my favorite band of all time (and one of Michael Tucker’s Top Ten American Rock Bands of All Time, which also includes the Velvet Underground, Big Star, and Husker Du), The Replacements, are reuniting for three shows in Toronto with a possible tour to follow, I’m feeling sentimental. It would take a ten-thousand-word blog post and a lot more time than I have on this Saturday morning to express how much the Mats mean to me. How they, more than any other band, were the soundtrack of my youth and young adulthood. A few brief vignettes is all I have time for now.

Like the time I bought Let It Be on vinyl from a now-lost basement record store on the SU hill. It had just been released and the shop had a pile of them on a table, with a cardboard arrow hanging from the ceiling that said “Buy This Now” written in black marker. And how I wore it out and had to buy another copy not much later and I how I still have that copy in a plastic sleeve in my closet.

Or the time they played the Lost Horizon in Syracuse and I saw them with two really good friends and they were drunk and really sucked but how earlier in the day we stopped into the Horizon for a drink and they were rehearsing and wandering around the place and I sat next to Paul at the bar and had a whiskey and how just doing that was better than the actual concert itself.

Or when I saw them a few years later opening for Tom Petty and the Heartbreakers at the New York State Fair and they sounded just a little better and how all I remember otherwise is Tommy Stinson’s hair all moussed up and how great his bass guitar sounded even though they were almost a mile away from where I was sitting.

Or the time me and a bunch of friends took a road trip to Lake Placid to go skiing at Whiteface and just about the only music we had was a cassette tape of Don’t Tell A Soul that we played over and over on the stereo of my friend’s Bronco II. Yes, that’s me, in my ‘cid washed jeans, either drunk or asleep (or both) on the couch of our motel room:

me on couch

Even though I loved other bands earlier and at times much more than them (The Police, R.E.M., Violent Femmes), the Mats were my true love, my soul mate. They were my Sex Pistols, my Led Zeppelin, and my Beatles all rolled up into one drunken, flannel-covered, ripped denim package. They were my cheap canned beer, my adolescent desperation, my consoling bedroom soundtrack. My black dress shoes worn with jeans and white socks. My bad attitude, my heartbreak, my white suburban boredom, my sagging couch in the basement. They were, as Paul sings on Can’t Hardly Wait, my “ashtray floors, dirty clothes, and filthy jokes.”

I deferred when the Police reunited for a show at Fenway Park in Boston a few years ago. I was too afraid I would be disappointed. But with the Mats, disappointment was always part of the bargain. If they do tour, and I do have the good fortune to see them again, even if they suck, I won’t care. We’ll be together again. And maybe they can get Big Star to open.

what’s so funny?

happy.buddha

This guy is not the Buddha. He may be a Buddha (because anyone has the capacity to become enlightened), but he’s not the Buddha. To me, he looks like a fat guy with a carrot hanging around his neck who forgot to finish getting dressed and is really stoked that he found these tennis balls in the bushes. Likewise the other images that folks refer to as “happy Buddhas.” You know the ones. The fat Asian-looking gentlemen with their shirts open to the naval, looking like they are auditioning for The Biggest Loser: Saturday Night Fever Edition, sitting in half-lotus, heads thrown back in uproarious laughter. Again, not the Buddha. The Buddha is not some kind of  jolly, clean-shaven Santa Claus meant to make Westerners feel good about themselves. His head isn’t meant to be a lawn ornament. My Christian friends: imagine a world of gardens full of severed Jesus heads, parked between the rhododendron and the mums. My Jewish friends: think how you’d feel if you saw the decapitated noggin of Moses displayed in the clearance aisle of TJ Maxx.

Maybe you’d feel the way I did when I snapped this pic in the clearance aisle of TJ Maxx:

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I’m really not as offended as I sound, even though the dharma teaches us that Buddhist images, for them to be authentic, must be made by actual Buddhists. Truth is, I’m a lazy Buddhist. To prove it, I just ate a delicious jambalaya for lunch. With chicken and andouille sausage. Definitely not allowed, especially since I’ve taken vows.

Maybe it’s for the best that all these images, false and pious, are floating around. Maybe just hearing the name “Buddha” will cause someone somewhere to become enlightened, or by reciting Buddha’s name, like the Pure Land school believes, we can attain rebirth in a place that will allow us to attain nirvana. Stranger things have happened, sometimes just by washing our breakfast bowl.

The truth is, I am a happy Buddha. I’ve spent many, many hours inside numerous zendos and meditation halls. I know firsthand that most Buddhists focus way too much on the “life is suffering” part of the Buddha’s teaching and not as much time on the Nirvana part. Buddhism asks us to constantly reflect on how we are keeping our mind at any given moment of the day. Are we being wise and prudent and slow to anger? Are we practicing non-attachment (which is totally different from not caring)? Are we using what the Buddha calls, wonderfully, “skillful means” to negotiate life’s daily difficulties?

Me, I try to keep my mind happy at all times, even though I know some days I’m faking it. Instead of waiting for enlightenment, I’m trying to make it happen, for myself and others, by actively engaging with the world. With its demons, and my own.

Someone once reminded me that in difficult situations, rarely do people find their courage, then act. Usually they act first, and in acting, find their courage. I try every day to keep my mind in a happy place, to not take things too seriously, to know that the universe has a way of allowing problems to work themselves out exactly as they should. Yes, life is suffering, as the Buddha taught. But that’s just the first truth of the Four Noble Truths. It’s not something to lose your head over.

And, BTW, here’s the real thing. Made of copper in Thailand by real Theravada Buddhists. It’s the one I keep on my dresser so I can see him every morning and remember the path that he blazed for all of us. Out of sorrow, laughter. Out of suffering, happiness. Nirvana.

bud

tyranny of perfection

shorts

Although I find him witty and occasionally entertaining, I don’t often agree with Times columnist David Brooks, either in print or when I see his political commentary on public television.  As a grad-school philosophy drop-out, I feel perfectly qualified to say that I often find his reasoning faulty and his logic filled with holes. So I was very surprised that I actually liked most of what he wrote in his June 4 piece called The Way to Produce a Person. I won’t summarize the column here (that’s what hyperlinks are for) but I will quote one sentence that stayed with me: “You might become one of those people who loves humanity in general but not the particular humans immediately around.” The key word in this passage is “might.” I know we can all love each other locally and still contribute to the greater global good. We can even butt-text to a charity if we aren’t careful. Of course I want to help the starving children in Africa. But I also want to help the starving children in Chicago. In Portland. In Bath. On Edwards Street. Or my own starving children. Come to think of it, there’s a rumbly in my own tumbly right now.

Friends and acquaintances in my age, education, and income bracket often speak about this mode of being as “balance.” As in, we need to balance work and family, private and public life, selflessness and selfishness (in the good sense), local and global activism, etc. Even though I consider myself a Buddhist, and agree with the Buddha’s advice that we live the “middle way” between extreme indulgence and equally extreme self-denial, I hate the word balance. Balance suggests some kind of compromise, and the older I get, the less I want to compromise. The great Irish writer Edna O’Brien said in a recent interview that she wishes more writers were the drunken brawlers of old rather than the modern ones who now make a lovely risotto. If I had to choose, I’d be the drunken, brawling, bohemian rather than the gourmet chef. (Much to my wife’s chagrin. Although I am a pretty good cook, for a man.)

There is so much pressure these days to be blameless in all of our consumer activity. In his column, Mr. Brooks taps into this idea. He expresses a thought that’s almost dangerous to mention in polite, left-leaning, environmentally-conscious company: that you don’t have to save the world.  Or as the great Stanley Fish wrote, Save the World on Your Own Time.

I call it the tyranny of perfection.

Think of the endless questions, the crushing din of our inner leftie dialogue: Did we give our spare change to the Heifer Project? Is our plastic baby bottle BPA-free? What about the air pressure in the tires on our Prius? Is it maximized to produce the greatest gas mileage possible so that we use less oil and thereby don’t deplete the ozone layer any more than it already is and so cause a spike in greenhouse gases that produces extreme weather conditions like tornadoes in the heartland that reduce elementary schools to rubble within seconds? Did a child laborer have to endure incredible suffering under barbaric working conditions just to make my t-shirt, or Air Jordans, or iPhone 5? Is our meat local? Is our dairy hormone-and cruelty-free? To paraphrase that brilliant scene from Portlandia, did we know our chicken’s name before we ate it for dinner? His name was Colin, by the way.

Yes, I’m veering into sarcasm here and I am fully aware that these are serious questions that demand serious answers. Just last night, I was shopping at TJ Maxx and found  a beautiful pair of FC Barcelona soccer shorts (crafted in that luxurious Barça scarlet red) on sale for $9.99. Then I looked at the tag and it said the shorts had been made in Bangladesh. I immediately thought about the garment factory that had collapsed there a few weeks ago and even though the shorts were already made and probably from last season’s kit or they wouldn’t have been on the rack at TJ Maxx and they were right there in my hands and they were my size (XL) and that red was so beautiful and I knew that I would look halfway-decent in them once my legs got a nice little summer tan going, I put them back on the rack.

See? So we can make informed consumer decisions based on the suffering factor of the goods we buy. (Read Unto This Last by John Ruskin for the full-blown demand that we take  laborers’ working conditions into consideration before buying anything.) And I suppose we should. Surely, we can vote with our pocketbooks as my friend’s granddaddy used to say. But growing up, I don’t remember my parents having to make these decisions. Maybe because our milk came from a local dairy and our clothes were made right down the Thruway in Gloversville and Dow Chemical or DuPont hadn’t even invented BPA yet. Yes, we live in a highly complex, hyper-interconnected world. But what if we just want to get up when our alarm goes off, make our coffee, put in an honest day’s work, indulge in some not-so-serious vices on the weekend, take the occasional vacation, and simply live our lives, trying every day to be the best people we can be to our spouses, family, and friends?

Buddha also advised us to change ourselves first before we try to change the world. For most of us, myself included, that task alone is more than enough for one lifetime’s work.

flop

flop

When I started this blog six years ago, I never thought I would write about fashion. A cursory search through my 200-plus posts shows zero evidence of anything relating to clothing or other sartorial concerns. And yet, as summer approaches I feel an urge to speak out. To speak out about a trend that has consumed the nation. I’m talking about the ubiquity of the flip-flop.

How do I know there’s a problem? Because I just saw a grown man in my workplace dressed in a handsome button-down shirt and chinos wearing, on his feet, you guessed it, flip-flops. And it’s not even Dress-Down Friday.

The assumption here is that I want to see this man’s toes. I do not. I’ve been to clothing-optional beaches and I have been known to take a skinny-dip or two, but I have principles. A right time and place, please. For every thing under the sun, a season. Turn, turn, turn.

I’m actually quite modest when it comes to everyday dress. In college I started to button my shirts all the way up to the top button. Maybe this was because I was going through a David Lynch phase or I was a Smiths fan. I can’t remember. I do know that to this day, I have a thing about exposing my neck. All my white work t-shirts, the kind I wear under my own handsome button-downs, have to fit snugly around the neckline. I can’t truck any bit of sag.

I sometimes even question the wisdom of wearing shorts. Not really kidding. The aforementioned summer is almost here and that means I have to decide what my “look” is going to be. Last summer I attempted the Kyle Chandler/Coach Eric Taylor-from-Friday Night Lights getup with the khaki shorts, polo shirts, low-rise white socks and sneakers, but I couldn’t really rock it. In shopping for new summer shorts every year, I try to find the happy medium between Angus Young…

Angus Young - AC/DC

and Jerry Garcia…

jerry

In some cultures, wearing shorts in public is even considered rude. Mexico, for instance. And it’s much hotter there than in the food court at the Maine Mall. The skin I’ve seen in line at Sbarro you don’t wanna know about.

Again, I  have no problem with bare flesh per se, but it has to be in the right context. Thursday afternoon in the office is not the right context. Meet me at Haulover Beach, man or woman friend, and we can talk about it. I won’t mind seeing your toes, or any other part of you, there. I’ll even show you my neck, in all its wattled glory.

College kids especially are flip-flop crazy. They wear them in the sun. They wear them in the rain. They wear them in the snow. As a Syracuse native , the snow part is especially heinous. When I see the little cherubs sporting their bare toes in January, I want to knit them all a pair of wool socks. And forcibly install them. And I don’t even knit. I even saw a career guide aimed at new college grads called “First, Lose the Flip-Flops.” I mean, duh.

I’m also becoming more and more convinced that as I age, there is simply no way for me to look good in summer. No possible way. I’ve  tried all kinds of approaches. The above-mentioned Eric Taylor look. The Hang Loose Hawaii look. The preppie look with the salmon-colored shorts and long-sleeved oxford shirts. The basketball look with the baggy silk gym shorts and oversized t-shirts. No matter what I try, I always end up a sweaty, smelly mess. Maybe the nudist colony is the only approach that will work. For science’s sake, I’m willing to try.

Woman have it much easier in this regard. A skirt or summer dress is always appropriate. And women definitely have the best choice in flip-flops. Don’t even get me started there. Women’s flip-flops are colorful and cushiony. Men’s are like giant plastic yachts with an Adidas logo on the bow. So where does this leave us?

I would like to restore the flip-flop to a place of humility in our culture again. This prideful rubber beast must be brought low.  To do this, we need certain rules. I would say rule number one is that flip-flops may never, under any circumstances, be worn with long pants. They must never be worn at work. They should only be reserved for summer days at the beach or trips to the tiki bar. They must not be worn in December, no matter the outdoor temperature. I would almost go so far as to say it would be better to go barefoot than to wear flip-flops at all. Let’s return the flip-flop to the place it occupied in my childhood in the 1970′s: as the footwear of last resort, bought for $1.99 out of cardboard bins at Fay’s Drugs.

All this being said, I have a pair of Havaianas on order, just like the ones you see above. They were $24, plus $1.00 shipping. They should be here in about a week. I’ll let you know how they work out.

I’m also going to tag this post “shoes.” I bet my readership explodes.

But no matter what happens, please don’t let me pull a Bob Weir…

bob

yes, joy

no joy

(WARNING: bad syntax, too many commas, drug references, and really horrible YouTube videos ahead)

I have a thing for girl shoegaze bands, as evidenced by earlier posts on Young Prisms and Tamaryn. I also have a thing for lists, thanks to Spotify. And a deep love of rock and roll. My shoegaze fetish started years ago with the second My Bloody Valentine record, Loveless. I remember the first time I heard the song “Soon” from MBV. I was sitting in my basement apartment on Wisconsin Avenue in Washington, DC, the same apartment that a few months later a city bus would jump the curb and crash through the window of while I was driving to my girlfriend’s house in Silver Spring, and I thought my brain had exploded. Vocals no one could understand, a throbbing, fuzzed-out wash of guitar and bass, an almost-not-quite-hip-hop drumbeat, an ethereal female vocal buried in the mix, with that last few minutes of the song the singer just repeating the phrase “Uh, Uh Uhhhhhhh.”

Then came Lush, who I saw live one night at 9:30 Club, Catherine Wheel, and Slowdive. Pale Saints, from Leeds, UK with their great white wall of noise:

All the great artists take everything that has come before, somehow filter it through their own consciousness and creative impulses and reappear on the other side with something fresh that we’ve never heard before even if we think we’ve heard it all. Shabazz Palaces did that a few years ago when they turned hip-hop inside out on Black Up. Massive Attack a few years before that, both travelling light years past trip-hop and killing it dead with Mezzanine. What is rock and roll in 2013, anyway? What can it be, after the sixty-plus years since Elvis? Now, halfway through 2013, we have the Canadian band No Joy and their new album Wait To Pleasure, showing us exactly what rock and roll can be in the age of Demi Lovato and motherfucking Mackelmore. On my nascent Best of 2103 list on Spotify, they are number one with a candy-coated bullet. And that’s a list that already includes Foal, Justin Timberlake, Kurt Vile, Jessie Ware, and Flaming Lips. Thankfully, I don’t believe in Kevin Kline’s character from The Big Chill’s maxim that we stop staying current with music when we graduate from college. People used to ask me when I was younger, “How do you find out about all these cool bands?” How else? I read, I told them. Rolling Stone, Creem (when it was still in print), Spin, Musician, Guitar Player (even though I don’t play guitar), Q, NME. Hell, even Teen Beat. Now it’s Pitchfork as well. I hear stuff I like and I add it to my Spotify playlists, or I go to my local record shop and buy the album (I hate calling music “CDs.” Album sounds much more respectful). I also don’t like buying singles. iTunes, for all of its virtues, completely fucked the concept of the album when it started selling single songs (although I guess the same could be said for the old 45, but usually that was just an enticement to go out and buy the whole record. Unless it was “Pac-Man Fever” or some silly one-off like that. No comment). What I’m trying to say is that if I give up on today’s music, then I give up on the possibility of more joy in my life. Despite what I said a few days ago, some kids are still going down the dirt roads (or into the basements) of their minds with their instruments in the back of a metaphorical truck and making some really complex, enigmatic, beautiful, heartbreaking sounds. Sounds that incorporate everything that came before, even if these same kids weren’t even born when Psychocandy came out. In Wait To Pleasure, I hear My Bloody Valentine, sure. But I also hear The Zombies, The Velvet Underground, New Order, Black Sabbath, Love, Echo and the Bunnymen, Misfits, Bad Brains, and Joy Division. Jasamine White-Gluz and Laura Lloyd have taken all these sounds, and more, smashed them to bits with a Day-Glo potato masher, soaked and boiled them in old bongwater, poured them into crystal ice-cube trays and baked them for a hundred years under a big-ass black light in your momma’s attic. I’ve said it before. As the father of two, I can’t condone drug use or shotgunning Busch beer. But just watch and listen. Or better yet, just listen. Please don’t say no to joy.

year of silence

silence

One of the reasons I’ll never be a professional writer, that is, one who gets paid for his writing, beside the facts that I can’t type and I overuse the comma, is that I don’t care much for details. I’ve never been a fan of the exegesis. Biographies don’t interest me; I’d rather have mystery. In most cases, unless I’m really obsessed, I don’t want to go “behind the scenes.” I’d rather not see the “making of” specials, or know how most of Star Wars was really just Mark Hamill and Alec Guinness in front of a green screen. When I was an English major in college, people always assumed it was because I wanted to teach. No, I would say. I just like to read books. I knew then I could never teach because the experience of books and reading was and still is too personal for me. What could I tell any potential students that they couldn’t discover on their own? Most of the “great books” I’ve read, I’ve read on my own, for fun: Ulysses, Magic Mountain, Grapes of Wrath, American Tabloid, The Stranger. I think that literature, like all art, is a deeply personal experience that can be talked about superficially, and can even lead to some long, deep, sun-coming-up kinds of discussions, but for me will always remain a private affair. Even at rock concerts or films we are really all in our own private worlds, nodding along with our eyes closed. My favorite novel of all time is Moby Dick, but please don’t ask me what the white whale symbolizes. Even if I knew, I wouldn’t tell you. But the thing is, I don’t want to know. I don’t want to know if the whale symbolizes death, or heaven, or the white man’s burden, or any of that. I don’t want to hear about Melville’s childhood. Maybe in the next life, we can sit awhile and talk about it, maybe even go skinny-dipping, old Herman and me (with Walt Whitman too, because you know he’ll be there, peeking through the bushes). But in this life, I’ll take mystery over certainty. Mystery makes things more exciting.

I was thinking about a writer I really liked when I was younger, Madison Smartt Bell. When I still had dreams of being a novelist or short-story writer, he was one of the towering figures in my reading life. Now let’s stop right there. If I were a real writer, this would be the place I would start doing all kinds of internet research about MSB and dive into some long reminiscence, peppered with book reviews and clips from interviews, about how I would sit in one of those folding lawn chairs in my parent’s backyard in Syracuse on a hot summer’s day, under the shade of the pear tree, the pear tree that always produced sour pears that you had to wrap in wax paper, set on the kitchen windowsill, and wait two weeks to ripen before you could eat them, but that we never did and so just waited for them to all fall off the tree and then have rotten pear wars in the fall, whipping them at each other and watching them explode of the vinyl sleeves of our Sears-bought NFL football jackets and smelling the rotten pair guts that never fully washed out of our hair for weeks afterwards and that would leave these really gross, yellowish splotches on our jeans and baseball caps. I could tell you all this, or about how I devoured The Year of Silence, Zero db, Soldier’s Joy, or Waiting For the End of the World. These books, along with Rock Springs and Cathedral, gave me some small hope that I could follow in their literary footsteps. But Bell more than any of the others. It also helped that he wasn’t well known and had a funny name. He was a writer, an artist, I could claim as my own, like R.E.M. when Chronic Town first came out and Michael Stipe was still mumbling lyrics about gardening at night that only I could understand and people thought I was crazy for telling them that Murmur was way better than Synchronicity or Thriller.

There’s a passage in The Year of Silence that I still remember, although my memory might be wrong. Here again, I could look to the internet to correct me, but I’d rather have imperfect memories than perfect facts. The Year of Silence tells the story of a woman who commits suicide, through the reminiscences of all the people who knew her when she was alive. Her friends, her husband, her lover. One of the characters is a pianist, and he decides, as a way to mourn her, he will not play piano for one year (hence the title of the book). But what he does do, is practice on a piece of wood, alone in his apartment, that is painted with the ebony and ivory of piano keys. He practices, tapping this painted piece of wood, in silence, playing music only he can hear, until his yearlong vigil of mourning is over. At least that’s what I think happened.

Tanzan, who I have written about before and who’s postcard story is still one of my favorite Zen tales of all time, inspires me to consider what my own year of silence might be like. As a writer, I vacillate between my desire to put my full self out there for all the word to see and wanting to keep it all in and not expose myself to criticism. “If you got something good, keep it in your pocket,” Muddy Waters used to say. It’s no secret that I’m an over-sharer. Sometimes when I’m on Facebook, I can almost hear people hiding me from their news feeds. There is something about writing that invites disgust. The great Samuel Beckett remarked (and I am probably misremembering the exact words but hope to express the sentiment)  that “no sooner than the ink is dry and I am sick of it.” It’s true that sometimes I feel like giving up, that no amount of words will ever express all that I want to say. That no matter how much we all try, “getting to know each other” in this lifetime is futile. People will only go so far, no further. Me included. And yet, I keep writing. I guess I’m not ready to stop telling my story after all. Or hear other people’s. Just please don’t write a biography of me after I’m gone. Embrace the mystery, the silence, instead.

tempus fugit

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I live in Maine, where no matter the season, people complain about the weather. In winter, it’s always too cold and the price of heating oil is too high. In spring, there’s too much rain and too much mud. In summer, it’s too hot and will never be bikini season. To my mind, complaining about the weather is like arguing balls and strikes. In all my years watching baseball, no umpire has ever reversed his call because an irate manager stormed from the dugout, threw his hat on the ground, and kicked dirt. In much the same way, our celestial umpire won’t change his or her mind once the course of the seasons are set, no matter how much bellyaching we do. The weather is what it is. This complaining reminds me of a joke they tell up here: “Do you think it will ever stop raining?” a tourist asks. “Always has,” the Mainer replies. I grew up in Syracuse and lived in Rochester and Buffalo for many years. Live in Buffalo for a few winters and believe me: you’ll be cured of bitching about the weather anywhere else.

Tomorrow is June 1st, and no matter what the calendar says, in my world it’s the first day of summer. On my personal Maine Mayan calendar, summer lasts exactly ninety days, from June 1st to August 31st. Ninety days, or to put it even more bluntly, twelve weekends. That’s what we got, friends  We decided to live in Maine and not Miami Beach and that’s what we got. So take advantage of every single solitary ray of sunshine or drop of rain. If you’re cold, shiver like there’s no tomorrow. If you’re wet, be as wet as the bottom of the sea. If you’re hot, feel the sweat pouring off your body and know that you are alive. We’ve got the ocean for cooling breezes and bodysurfing. We’ve got lakes and ponds for swimming. We’ve got forests to go hiking in, mountains to climb. Savor your ninety days, your twelve weekends, in all their hot, sweaty, rainy, muggy, foggy glory.

During a semester break in college, I was driving home with a friend down Route 17 in New York State. Right around Roscoe, NY, we stopped by the side of the road to visit an old cemetery. I don’t know why we did it. I remember looking at all the old gravestones of the people who had been born and died, as far back as the 1800′s. Some of the names and dates you couldn’t even read anymore, such were the effects of time. But one image from one of the markers has always stayed with me; that of an hourglass with wings. Maybe this was a popular image around the time these folks were buried. I don’t know. But since that visit to that graveyard in Roscoe almost thirty years ago, I’ve been in more cemeteries than I care to count, and I’ve never seen the symbol of the winged hourglass again. A Zen master once said to go to sleep at night like it’s your final rest, and to get up in the morning as if your bed is on fire. That is; do everything fully, giving your all, all the time. There is only this present moment, no other. If not now, when? If not the beach today, then when? You’ve got ninety days, my friends. Twelve weekends. Stop arguing balls and strikes and play the game.